3:17

Alat penampi(TB)/Nyirunya(TL) <4425> [fan.]

dan untuk mengumpulkan .... mengumpulkan(TB)/lalu(TL) <2532 4863> [and will.]

tetapi(TB/TL) <1161> [but.]

3:17

Alat penampi

Yes 30:24

dalam api

Mat 13:30; Mat 25:41; [Lihat FULL. Mat 25:41] [Semua]

Catatan Frasa: DEBU JERAMI ITU AKAN DIBAKARNYA.

4:38

meninggalkan(TB)/bangkitlah(TL) <450> [he.]

mereka meminta(TB)/meminta(TL) <2065> [they.]

4:38

Judul : Yesus menyembuhkan ibu mertua Simon Petrus dan orang-orang lain

Perikop : Luk 4:38-41

Paralel:

Mat 8:14-17; Mr 1:29-34 dengan Luk 4:38-41

8:2

beberapa(TB/TL) <5100> [certain.]

dari ............... dari(TB)/daripada ................. dari(TL) <575> [out.]

8:2

disebut Magdalena,

Mat 27:55,56 [Semua]

9:7

[A.M. 4036. A.D. 32.]

Herodes(TB/TL) <2264> [Herod.]

raja wilayah(TB)/seperempat(TL) <5076> [Tetrarch.]

A tetrarch, [tetrarches <\\See definition 5076\\>,] from [tetras <\\See definition 5069\\>,] four, and [arche <\\See definition 746\\>,] government, properly signifies a prince, or ruler over a quarter of any region; and had its origin from Galatia, which was governed by four princes. In the New Testament, however, it denotes a prince, or king, who reigns over the fourth part of a former kingdom. By Herod's will his kingdom was thus divided among his sons: Archelaus had one-half, consisting of Idumea, Judea, and Samaria; Herod Antipas, one-fourth, consisting of Galilee and Perea; and Philip the remaining fourth, consisting of Batanea, Trachonitis, and Auranitis.

iapun merasa cemas(TB)/bimbanglah(TL) <1280> [he.]

9:7

Judul : Herodes dan Yesus

Perikop : Luk 9:7-9

Paralel:

Mat 14:1-12; Mr 6:14-29 dengan Luk 9:7-9

Herodes,

Mat 14:1; [Lihat FULL. Mat 14:1]

bahwa Yohanes

Mat 3:1; [Lihat FULL. Mat 3:1]

orang mati.

Luk 9:19

15:6

sahabat-sahabat(TB/TL) <5384> [his.]

sebab(TB)/karena(TL) <3754> [for.]

15:6

sebab dombaku

Luk 15:9

20:37

dan(TB)/juga .............. dan .... dan(TL) <2532> [even.]

di mana(TB)/disebutkannya(TL) <5613> [when.]

There is a remarkable passage in Josephus, which proves that the best informed among the Jews believed in the immateriality and immortality of the soul, and that the souls of righteous men were in the presence of God in a state of happiness. "They who lose their lives for the sake of God, live unto God, as do Abraham, Isaac, and Jacob, and the rest of the patriarchs." Not less remarkable is a passage in Shemoth Rabba, "Why doth Moses say, (Ex 32:13) Remember Abraham, Isaac, and Jacob? R. Abin saith, The Lord said unto Moses, I look for ten men from thee, as I looked for that number in Sodom. Find me out ten righteous persons among the people, and I will not destroy thy people. Then saith Moses, Behold, here am I, and Aaron, Eleazar, and Ithamar, Phinehas, and Caleb, and Joshua; but, saith God, there are but seven: where are the other three? When Moses knew not what to do, he saith, O Eternal God, [hayim hem ha-metim,] do those live who are dead? Yes, saith God. Then saith Moses, If those that are dead do live, remember Abraham, Isaac, and Jacob."

20:37

Allah Yakub.

Kel 3:6